Pictographic Representation
Meya, Will
The Semiotics of Winter Counts
The central theoretical observation of the winter count complex
is the idea of meaning generation through a symbol system.
In the case of the Lakota, winter counts centralize and materialize
ideas of self, history, and assumptions of place and purpose.
Winter counts consequently serve not just as texts of overt
historical relevance, but also as texts of socially conceived
and shared semiotic systems created with clear intent and
function. This paper attempts to understand the historical
Lakota by examining the foundation of their sign system and
through exploring the design of winter counts as internal
instruments of meaning.
Smyth, David
Blackfoot Winter Counts
While extensive research exists on winter counts of the Sioux,
far less is known of those kept by the four Blackfoot-speaking
peoples. There are at least 12 extensive Blackfoot winter
counts dating from the pre-reserve era (pre-1880s). Only two
of these winter counts contain pictographs (one dating from
1764); only four have ever been published. This paper will
examine a number of topics: comparison of these Blackfoot
counts with those kept by other Plains peoples; types of information
contained in these counts; problems in interpretation; and,
specific issues in Blackfoot history addressed in these counts.
Szabo, Joyce
Drawing Life's Changes: Late Nineteenth-Century Drawings from
Hampton and Carlisle
Drawings created by Plains students at late nineteenth-century
boarding schools offer important views of the assimilation
process such institutions were established to effect. Works
created between 1878 and 1900 at Hampton Institute and Carlisle
Indian School are examined as autobiographical documents of
lives in transition and as multiple-voiced narratives required
in these new environments. Battle drawings were the initial
culturally specific models for the Plains boys who came to
off-reservation boarding schools, but, contrary to much previous
generalization about their discouragement, drawings of diverse
subjects, including life on the Plains, became part of the
curriculum readily employed by non-Native teachers.
|