Center for Ideas and Society, Faculty Seminar
"Native American Studies in the 21st Century: Activism,
History, Spirituality, Literature”
Proposal Authored by English Professor Michelle Raheja. Funded by a generous grant from the Ford Foundation on “Intellectual
Diversity and Excellence”
Scholars whose work intersects with Native American studies stand poised
on the brink of an exciting new period of development and definition
as we enter the 21st century
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With interest growing in the field of American Studies and Native
American Studies, certainly the most foundational of any study
of
the Western Hemisphere will become of critical importance. To
take up Joy Harjo’s question, scholars in the field of Native American
Studies are in the challenging position of contemplating key issues
in the field; rethinking the relationship between academia and the
communities from which we come and which surround us; revisiting
text and archives from the 15th and 20th centuries with new critical
and theoretical perspectives; and to attempt to come to a consensus
about what native American studies will be in the new century. This
group seeks to question and complicate existing models of scholarship
within the field of Native American studies while at the same time
mapping out fresh ways of approaching subjects that impact Native
American communities. The group will focus on four approaches to
Native American studies – historical, activist, spiritual,
and literary – because in many indigenous communities,
these aspects of experience are virtually indistinguishable from
each
other. We would like to pursue and discuss how this engagement
with history, activism, spirituality, and literature alters the
ingredient
disciplines constitutive of Native American studies and how this
practice recasts and revitalizes critical theory.
Who are we? How are we? Who are our children? And what are we all
becoming together?
-- Joy Harjo, “Tribal Aesthetics: A Conversation”
The field of Native American studies became an institutionalized
part of many universities in the 1970s as a result of the creation
of Ethnic Studies programs. However, unlike its counterparts in
African American, Asian American, and Latino/Chicano studies, the
potential significance and scope of Native American studies has
been far from realized. Perhaps, as some scholars have argued,
major
research institutions have been less committed to developing strong
Native American studies programs than to establishing other Ethnic
Studies programs. Perhaps Native American studies programs also
have been impeded by mass-mediated and romantic stereotypes of
Native American communities that make it difficult for scholars
to address relevant contemporary issues.
Regardless of the reasons, scholars whose work intersects with
Native American studies stand poised on the brink of an exciting
new period
of development and definition as we enter the 21st century. With
interest growing in the field of American Studies, Native American
studies, certainly the most foundational of any study of the
Western
Hemisphere, will become of critical importance.
Research Group
The four of us are deeply committed to an interdisciplinary approach
that engages the intersection of history, activism, spirituality,
and literature in the field of Native American studies. In fact,
an interdisciplinary approach to the field is fundamental in
doing
justice to the complicated and diverse issues raised in Native
American studies. For example, the Center for California Indian
Nations,
located on the University of California, Riverside campus, could
not exist without the interdisciplinary support and participation
of scholars from a spectrum of different fields and research
interests.
Because the University of California, Riverside is located in one
of the most diverse areas of the United States, with several
reservations
and communities comprised of Kumeyaays, Cahuillas, Serranos, Chemehuevis,
Luiseños, Cupeños, and Tongvas nearby, the Center
will benefit both the Native American and academic communities through
its commitment to research in areas as diverse as sovereignty, spiritual
practices, gaming, oral narrative, language preservation, economic
development, and public policy. However, while the focus will be
on California Indian Nations, the Center will also be unique in
its interdisciplinary approach to creating and developing new models
for Native American studies. Our group will benefit through engagement
with the groundbreaking new Center.
Our group will engage in the kinds of critical and dynamic research
currently being conducted by such significant interdisciplinary
scholars such as Gerald Vizenor, Paula Gunn Allen, Alexandra
Harmon,
Greg Sarris, Phillip Deloria, and Jace Weaver. This project will
allow us to engage and investigate Native American narratives
across
epistemological and disciplinary lines. Although we are working
in different historical periods – from the 19th through the
21st centuries – this project has significant implications
for Native American studies. One of our goals during the fellowship
period will be to collaborate on a collection of essays featuring
work produced by us during the quarter as well as other prominent
scholars in the field.
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